It began with a provocative and stirring sermon by Rev. Philip Peacock, who is the Executive Secretary of thge World Council of Reformed churches. He suggested that we, as a church, need to be prepared to be discombobulated - twisted into a new shape. His reflection was that we had become somewhat focused on making sure we were ever more structured through our remits and proposals - and in doing that we have forgotten what freedom looks like. He wondered if our very claim to become a justice seeking church had become our piety. A quote from his sermon:
“The question is how can we unlearn our privilege and learn to listen to
others? This should not be an accumulation and an assimilation of the knowledge
of others into our own systems. This means that we allow the other, and
particularly the marginalized/broken other, to derange and destabilize us, to
completely and fundamentally change us. That listening to the other really
should twist us out of shape in a way that we are no longer the same,” Many of us rose to our feet to give him a rousing standing ovation - as I listened to him I felt like he was articulating clearly the church that I wanted to be a part of.
We then went on to the business before us. It was the last day, so the Moderator (Jordan) and the Executive Secretary (Norah) were suitably attired to try to remind us to lighten up a wee bit:
We moved through many, many motions and used our clickers many times. I know that eventually I will sort out what the business of the day was. However, it was at the end of all of our business, just before the closing motions were to happen, that one of our ecumenical reflectors, Paul Walfall from Fort Saskatchewan, Alberta, rose to give his reflection to us. He is originally from Jamaica, and worked for 14 years in the Methodist church in Barbados. He held nothing back. He named clearly and concisely that racism is very much evident in Canada - both in the wider community, but also in many places in our church. One of the images I will hold onto for a long time is when he spoke about how someone, likely with good intentions, said to him: "Paul, when I look at you, I don't see the color of your skin, I just see a person". Paul said he actually found such words very offensive. If you don't see my black skin, then you don't see me. He said he experienced those words as trying to make him white - of trying to deny where he has come from, and who he is as a black man. Paul finished his reflection, the Moderator thanked him, and then, recognizing it had been a very long day, asked the music team if they could perhaps play us a rousing tune to wake us up and get us ready for supper. Before they could begin, two youth stepped up to the mike for a point of personal privilege. They said, we can't just say thank you to this man and then move on - we need to allow his words to stir us into doing our business in a very different way. And we need to ask forgiveness from all our marginalized and racialized siblings. There was a pause - and then Jordan asked all the white commissioners to step back - to step far away from the mikes. And she asked if any of our racialized commissioners would like to speak to us this day. For the next two hours - yes - two full hours - we listened to story after story after story. We were truly honored - and discombobulated.
This is Marie Claude - she lives in Montreal. She had a woman stand with her to translate because she said that when she is emotional, her English disappears - so she spoke in French with us - although she actually has 6 other languages she could use! She spoke about her pain in being a black woman here in Canada - stories that are sometimes too painful to express in such a public way. I actually don't remember the specifics of what she said - but I will always remember her and the grace with which she spoke.
Story - after story - after story. And we sat. And we listened. And we cried. And we listened to our racialized sisters and brothers - sometimes born here in Canada, sometimes born in other lands: people from the Caribbean, people from Africa, people from Korea, people from other parts of Asia, indigenous people from across Canada, people from India - many, many stories.
This is my soul sister - Marlene Britton. She and I were roommates here at General Council. She was born in Jamaica, and worked as diaconal minister in Barbados. She stood at the mike to share some of her story. She spoke about applying for job as a minister in a congregation in the United Church - she was told at the time that they weren't ready for a female minister. However, within a VERY short time, they hired a female white minister. She challenged us to think of demographics - where are many of our black brothers & sisters living? In Toronto. Where we have very, very few black ministers. Where are black ministers working? Many of them in smaller rural communities across the country. Then she looked out at us and said - you people need to do some work. Racism is very much present in this church of ours. She is now working in Thunder Bay - and she loves where she is. In many ways, she feels seen and welcomed. And that is a good thing. It does not mean there is no racism - there is plenty. However, she has a community of support. And I count myself as extremely blessed that she is a part of my life.
As I was scrolling through some of the facebook posts after the day was done, I found this picture of Maya Angelou that spoke about what I want to carry away with me - reminding me that I have heard - I have been discombobulated - and now I will do my utmost best to do better.
As you know from earlier posts, there have been two indigenous Elders as my table group. Doreen Angus joined her husband Jim at our table and her comment was that in the Indigenous tradition, talking circles happen all the time - circles where stories are shared - often as a way towards healing and transformation. What we experienced on during those two hours was most definitely in that tradition of a talking circle. Just before 8, Elder Lorna Standingready closed our time with a prayer - it was heart-felt, grace-filled, Spirit-led - and it was exactly what we needed! Marlene and I left to go our room - we both needed a change of clothing - I was freezing, she was overheated - the body handles stress in all kinds of ways! But as we stepped outside there was a full moon. This picture doesn't do it justice, but here it is:
After supper, we moved into our closing worship - beginning at 9 p.m. rather than the scheduled 7 p.m. - oh well. It was the occasion of our new Moderator being installed. Here are a few photos from that occasion of giving him symbols, and doing the work of letting Jordan go, and welcoming Richard in as our new Moderator:
| Richard, with his parents, Joy & George Bott |
| Jim & Doreen Angus, presenting the Talking Stick |
| Jordon presenting the Stole, which she had just held as she danced - it was a beautifully celebratory dance, which I couldn't possibly capture in a picture - it was lovely! |
There was communion shared as part of the service - passing of the peace was a very important and essential part of this service - felt much more heart-felt than it sometimes does in our regular Sunday morning worship. barb janes, one of the worship leaders, posted this picture on her facebook page at the end of our time, after people had left. It is a poignant reminder of the Holy ground we had walked upon and the challenge for us to go and be the church we are called to be, wherever we find ourselves:
The words below were yet another post on Facebook that I saw. These words say it all for me. And so I leave you with them. I am now starting 3 weeks of much needed holidays. I am so very glad that I was at General Council - and although I am truly feeling discombobulated, I am also feeling graced with the gift we were given by the vulnerability, the courage and the strength of the truth-telling we heard. Blessed be..and thank you for reading my blog and sending me words of encouragement over this past week - I have felt the wider community walking with us, and that is a good thing.
The task is ended
go in pieces
go in pieces
†
our concluding faith
is being rear-ended
certainty’s being amended
and something’s getting mended
that we didn’t know
was torn
is being rear-ended
certainty’s being amended
and something’s getting mended
that we didn’t know
was torn
†
we’re unravelling
and are traveling to a place
of
new-formed-patterns,
with delusion as a fusion of
loss, and hope, and pain and beauty.
and are traveling to a place
of
new-formed-patterns,
with delusion as a fusion of
loss, and hope, and pain and beauty.
†
so,
†
the task is ended
go in pieces
to see and feel
your world.
go in pieces
to see and feel
your world.
~ padraig o tuama
